An open source database preserving African indigenous plant wisdom.
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An open source database preserving African indigenous plant wisdom. 〰️
Khemisi is a collaborative platform dedicated to safeguarding the knowledge of indigenous communities about medicinal plants, food and natural remedies. By curating and sharing centuries-old wisdom on plant use for healing, agriculture, and spiritual practices, the database serves as a living archive that promotes sustainable practices and decolonizes access to this invaluable heritage. It empowers global communities to connect with ancestral knowledge while respecting the cultural sovereignty of the knowledge bearers.
Rooted Visions: Reclaiming Africa’s Plant Wisdom and Healing Traditions
Introduction
Within the lush diversity of Africa's botanic legacy lies a story often eclipsed, even misremembered. In classic texts like Plants of the Gods by Schultes and Hoffman, Africa is depicted as barren of psychoactive wonders—a narrative born not of truth, but of oversight. This erasure belies the vastness of African landscapes and the intertwined cultural archives that cradle ancient wisdom.
Khemisi intervenes here, as an online commons where the whispers of plant ancestors meet the light of shared discovery. We extend a call to remember, to recover, and to unearth the dialogue between plant and spirit that shapes the healing and transformative journeys rooted in African soil.
Unveiling a Tradition of Healing and Vision
The entheogenic landscapes of Africa, vibrant and complex, beckon exploration. Among the Zulu, the San poison bulb (Boophone disticha) is a medium of sight—imibono, visions borne from the delicate dance between medicine and mortality. The bulb, potent and perilous, bridges the known and unknown, gifting glimpses into past and future realms.
What else lies forgotten in the archives of Southern Africa? Through fieldwork and the painstaking excavation of neglected texts, a constellation of plants with psychoactive resonance emerges—plants that heal, enlighten, and provoke introspection. This isn’t merely plant medicine; it’s a cartography of consciousness, a lexicon of memory and divination.
Ubulawu and the Practice of Becoming
At the heart of this archive is ubulawu, a medicine of dreams and clarity, embodied in the roots and stems of Africa’s flora. Prepared through ritual, its infusion draws the veil between body and mind, cleansing and reorienting the spirit. This subtle alchemy reveals itself not just as healing but as becoming—as an act of self-creation.
The morning ritual of ubulawu, with its cleansing and transformative properties, echoes global traditions of plant medicine. Yet its wisdom is uniquely African, a teacher of intuition, luck, and harmony that guides individuals toward alignment with their deepest truths.
Towards a Cross-Cultural Phytoalchemy
The use of psychoactive plants traverses geographies and histories, connecting Africa’s ubulawu to the Amazon’s Ayahuasca. Across continents, healers employ these medicines to initiate, cleanse, and integrate. Khemisi seeks to illuminate these parallels, advocating for a cross-cultural discourse that honors Africa’s contribution to the global understanding of plant medicine.
Preserving and Evolving Knowledge
As oral traditions fragment under the weight of modernity, Khemisi stands as a living archive, a witness to the resilience of African traditional medicine. This digital sanctuary celebrates the elders, the healers, and the plants themselves—co-creators of a wisdom that pulses with the vitality of the earth.
Explore, learn, and honor the knowledge inscribed in the soil and spirit of Africa. Khemisi invites you to join this journey, not as passive recipients, but as active participants in the preservation and evolution of African plant wisdom.
Ubulawu
Traditionally revered by the Zulu and Xhosa peoples of South Africa, Master Plants are believed to channel guidance from ancestral spirits. One such plant is the renowned "African dream root," Silene Capensis, originally known as "Undlela Ziimlophe."
When used in combination with other herbs, Ubulawu can profoundly enhance our dream recall, facilitate powerful and transformative dreams, and refine our intuition. This transformative process typically occurs after consuming Ubulawu for 3 to 5 days.
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Discover the Power of African Dream Medicine
Silene Capensis (African Dream Root): The cornerstone of dream work, known for its ability to enhance dream recall and facilitate prophetic dreams.
Mukanya Kude: A traditional South African plant used to deepen spiritual connection and enhance intuition.
Uvuma-Omhlope: A potent herb believed to aid in spiritual cleansing and protection.
Uhubhubhu: A rare plant associated with dream clarity and prophetic visions.
Uqume: Another rare herb known for its ability to enhance spiritual awareness and connection.
This carefully selected combination of herbs can open the doors to powerful and transformative dreams. After consuming the plants for 3-5 days with intention and respect, you may experience months of heightened dream activity.
Herbs
A Holistic Approach to Health
Traditional African medicine is a comprehensive system that addresses not only physical ailments but also spiritual and social well-being. Herbalists and traditional healers possess a deep understanding of plants, their properties, and how to use them effectively.
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Rooibos (Aspalathus linearis)
Traditional Use: Rooibos, native to South Africa, has been a cherished beverage for generations. Beyond its pleasant taste, Rooibos offers a wealth of health benefits, including antioxidant properties and potential cardiovascular advantages.
Modern Application: Today, Rooibos is celebrated worldwide, not just for its uniquely pleasant taste but also for its rich antioxidant properties. Studies suggest that the plant may offer cardiovascular benefits and has the potential to alleviate certain skin conditions.
African Ginger (Siphonochilus aethiopicus)
Traditional Use: African Ginger is a plant revered in numerous African cultures for its multifaceted healing properties. Historically, it was used to combat fever, flu, and even rheumatism. Its potent anti-inflammatory qualities made it a favorite for various internal and external issues.
Modern Application: Scientific studies on African Ginger have validated its traditional uses. Beyond its anti-inflammatory properties, it also shows promise as an antimicrobial and antifungal agent. Its components are being explored for potential incorporation into modern drugs.
African Wormwood (Artemisia afra)
Traditional Use: Known locally as “African wormwood,” Artemisia afra has been a cornerstone in traditional remedies, particularly in the regions of Southern Africa. It was used to treat fevers, colds, and even malaria.
Modern Application: The plant’s potential against malaria has captured global interest. Artemisinin, a compound extracted from a related species, Artemisia annua, is a primary component in the frontline treatment against malaria. Research on Artemisia afra indicates a possibility that it may also harbor compounds effective against the disease.
Shea Butter (Vitellaria paradoxa)
Traditional Use: Derived from the Shea tree nuts found across West Africa, Shea butter has been a mainstay in local skincare routines for generations. It was believed to moisturize and protect the skin against harsh environmental conditions.
Modern Application: The global cosmetic industry has embraced Shea butter wholeheartedly. Its moisturizing and anti-inflammatory properties have been substantiated through research, leading to its widespread use in lotions, creams, and balms.
Here’s a link to a comprehensive database from indigenous cultures in Africa:
Food
What makes African food culture(s) distinct from Western food practices is, in a word, **relation**—not just to the thing we call food, but to the entire ecology of life that food connects. It’s about how food extends beyond the plate, rippling into histories, cosmologies, land, ancestors, and futures. You see, in Western food practices, food is often objectified, treated as a consumable product—something to be owned, commodified, fetishized in its isolation. **Individuality** and **consumption** reign supreme. You eat to satisfy a singular hunger, an isolated body.
But African food culture, like so much else of African life, resists that isolation, refuses to let food be a "thing" in itself. It is woven into the **social fabric**, the **spiritual cadence** of the community, the ancestors, and the land. To eat is not simply to consume—it is to remember, to honor, to partake in a lineage of being that exceeds the moment of eating. It’s why **agrarian societies** in Africa have long seen farming not as work in the mechanized, capitalist sense, but as a **ritual**, a tending to the earth with the understanding that you’re not just producing food—you’re maintaining a relationship with the world around you. Food, then, is not owned; it is shared, it is **relational**, it is part of the cycle of life that **sustains the communal**.
And let’s talk about **knowledge**: how African food cultures often rely on ancestral knowledge passed down, not written in cookbooks but embedded in hands, tongues, and memories. It’s a knowledge that Western food practices, with their obsession for innovation, extraction, and novelty, often miss—the way an elder’s hand intuitively knows how much grain to pour, the way the land itself tells you what it needs, the way ingredients are tied to the **spiritual ecosystems** they emerge from.
And then, there’s **spice**, not just in the literal sense, but in how food is imbued with meaning, purpose, and care. Every spice tells a story, carries a **memory** of trade routes, migrations, resistances, and meetings. Spices in African food are not about overpowering the senses; they are about invoking the **sacred**, the **ancestral**, the **historical**. They call forth the world from which the food comes, invoking a sense of being grounded in the land and yet always connected to the **diasporic flow** of people and culture.
In Western food practices, eating is so often a quick act of consumption, a **transactional moment**. In contrast, African food culture says that food is **processual**, a sustained dialogue between the eater, the earth, the ancestors, and the community. It’s about the **nourishment of the spirit**, the body, and the collective memory. It’s about honoring the fullness of what it means to eat, not just to survive, but to be **in relation**, to be in community, to be human in a way that refuses the isolation of the individual, insisting instead on a collective, cyclical, relational ontology.
So the distinction? African food culture refuses to forget—refuses to let food be alienated from the land, the people, the spirits, the past, and the future. It is a **radical act of remembering**, of saying that we are always already part of something much bigger than this singular act of eating, this singular moment of life. **We eat with the ancestors**. We eat for survival, yes, but also for liberation.
Selected Recipes
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Selected Recipes 〰️
Here are some simple African-inspired recipes that you can make using ingredients commonly found in Europe and the West. These dishes incorporate the essence of African flavors while being adaptable to what's available in local grocery stores.
1. Jollof Rice (West African Tomato Rice)
Ingredients:
2 cups long-grain parboiled rice
1 can (400g) chopped tomatoes
1/4 cup tomato paste
1 large onion (chopped)
2 bell peppers (chopped)
2 cloves garlic (minced)
1 teaspoon thyme
1 teaspoon curry powder
1 teaspoon smoked paprika
1 bay leaf
2 cups vegetable or chicken stock
1/4 cup vegetable oil
Salt and pepper to taste
Instructions:
Rinse the rice in cold water until the water runs clear. Set aside.
Heat oil in a large pot. Sauté onions, bell peppers, and garlic until softened.
Stir in tomato paste and chopped tomatoes, cooking for 5 minutes.
Add thyme, curry powder, smoked paprika, and bay leaf. Stir well.
Pour in the stock and bring the mixture to a boil. Lower heat and let it simmer for 10 minutes.
Add the rice, stir, and cover the pot. Cook on low heat for 20-25 minutes, stirring occasionally to prevent sticking.
Season with salt and pepper. Remove from heat and let it sit for a few minutes before serving.
2. Ugali (East African Cornmeal Porridge)
Ingredients:
2 cups maize flour (cornmeal or polenta)
4 cups water
A pinch of salt
Instructions:
Bring water and salt to a boil in a pot.
Gradually stir in the maize flour, a little at a time, while continuously stirring to avoid lumps.
Lower the heat and continue stirring as the mixture thickens and becomes firm (about 10 minutes).
Once it’s thick and pulls away from the sides of the pot, it’s ready. Serve with stew, sautéed vegetables, or grilled meat.
3. Moroccan Chickpea Tagine
Ingredients:
1 can (400g) chickpeas, drained and rinsed
1 large onion (chopped)
2 cloves garlic (minced)
2 carrots (sliced)
1 zucchini (chopped)
1 can (400g) chopped tomatoes
1 teaspoon ground cumin
1 teaspoon ground cinnamon
1 teaspoon ground ginger
1/2 teaspoon turmeric
1/4 teaspoon cayenne pepper
1/4 cup raisins
1/4 cup almonds (optional)
2 tablespoons olive oil
Salt and pepper to taste
Fresh cilantro for garnish (optional)
Instructions:
Heat olive oil in a large pot over medium heat. Sauté onions and garlic until soft.
Add cumin, cinnamon, ginger, turmeric, and cayenne, stirring until fragrant.
Add carrots, zucchini, tomatoes, and chickpeas. Stir to combine.
Simmer on low heat for 15-20 minutes, allowing the flavors to blend.
Stir in raisins and almonds (if using). Simmer for another 5 minutes.
Season with salt and pepper, garnish with fresh cilantro, and serve over couscous or rice.
4. Peri-Peri Chicken (Southern African Spicy Chicken)
Ingredients:
4 chicken thighs (bone-in or boneless)
2-3 red chili peppers (adjust to your spice tolerance)
1 red bell pepper
2 cloves garlic
1 tablespoon paprika
2 tablespoons olive oil
2 tablespoons lemon juice
1 tablespoon vinegar
1 teaspoon dried oregano
Salt and pepper to taste
Instructions:
Blend the chili peppers, bell pepper, garlic, paprika, olive oil, lemon juice, vinegar, oregano, salt, and pepper to make the peri-peri sauce.
Coat the chicken thighs in the peri-peri sauce and marinate for at least 1 hour (overnight if possible).
Preheat your oven to 200°C (400°F) or heat a grill.
Bake or grill the chicken for 25-30 minutes, turning occasionally and basting with the remaining sauce.
Serve with rice, fries, or a salad.
5. Peanut Stew (West African Groundnut Stew)
Ingredients:
1 onion (chopped)
2 cloves garlic (minced)
1-inch piece of ginger (minced)
2 sweet potatoes (peeled and cubed)
1 can (400g) chopped tomatoes
1 cup vegetable stock
1/2 cup smooth peanut butter
1 teaspoon smoked paprika
1 teaspoon cumin
1 can (400g) chickpeas (optional)
2 tablespoons olive oil
Salt and pepper to taste
Fresh cilantro for garnish (optional)
Instructions:
Heat olive oil in a large pot. Sauté onions, garlic, and ginger until fragrant.
Add sweet potatoes, chopped tomatoes, and vegetable stock. Bring to a boil.
Stir in peanut butter, smoked paprika, and cumin. Lower the heat and simmer for 20-25 minutes until the sweet potatoes are soft.
If using, add chickpeas and simmer for another 5 minutes.
Season with salt and pepper, garnish with fresh cilantro, and serve with rice or bread.
Ready to contribute your knowledge to khemisi?
Feel free to contact us via email or fill out our contact form to discuss the details for your contribution. We’re excited to work with you in preserving indigenous knowledge systems.